Those who work the work of the
Lord must not only love the brethren but also love all mankind. “Whoever mocks
the poor,” said Solomon, “reproaches his Maker” (Prov. 17:5a). All men are
created by God; therefore all are to be loved. If a worker does not have
sufficient love for the brethren, or if he has the love of the brethren but no
love for mankind in general, he is not qualified to serve God. For loving men
or showing love to men is an essential quality to have in God’s service.
All
who view people with annoyance and despise them are definitely unfit to be the
Lord’s servants. We ought to see that though all
men have fallen, they are nonetheless the object of the redemption of our Lord
Jesus inasmuch as they were all created by God. In spite of their hardness of
heart, the Holy Spirit still convicts them. The Lord Jesus came to this earth;
He came to be a man. Like the rest of mankind, He grew up gradually from birth
to maturity. For God intends to set up on earth a Model Man, a Representative
Man – one upon whom rests all the purposes of God. After the ascension of the
Lord Jesus, the church came into being, and yet the church is but the formation
of a new man. The whole plan of redemption is to exalt and glorify men.
One day when we come to a deeper
understanding of the word of God, we shall find the term “man” more palatable
than even the term “children of God.” For we shall realize that God’s
preordained plan and election is to obtain a glorious man. As we gradually
perceive the place of man in God’s plan as constituting the focus of His
counsel, and when we truly see God humbling Himself to be a man, we shall be
impressed with the preciousness of man.
While our Lord Jesus was on earth
He declared that “the Son of man also came not to be ministered to, but to
minister, and to give His life a ransom for man” (Mk. 10:45). The word the Lord
says here is so plain; the Son of man comes to serve men. The Son of God
becomes the Son of man on earth in order to serve men. Thus are we shown the
attitude of the Lord Jesus towards mankind.
Many who work for God have a
serious deficiency, which is, that they are totally lacking in the love of
humanity. They lack the proper respect towards men, and they lack as well a
knowledge of the value of man in God’s sight. Today we feel elated because we
seem to have learned a little love for the brethren. Formerly, we loved no one;
now, we can show our love towards the brethren by doing something for them.
No wonder we are high-spirited.
Yet this is far from sufficient. We need to be so enlarged by God that we come
to see that all people are to be loved and valued. Whether or not you are
successful in your future work for God depends chiefly on your attitude towards
the value of man. The depth of your work is to be measured by your interest and
feeling towards men. By this we do not mean your interest in one or two clever
or special persons. We simply mean your interest in “man” per se. This is a
very significant issue.
The primary sense of Jesus’
phrase “the Son of man came” lies in the Lord’s tremendous interest in man—so
much so as to become a man Himself. Such is His interest in man; but how about
you? Many people do not meet your eyes; many people do not arouse your sympathetic
feeling. Let us inquire, however, what the Lord’s attitude towards them is. He
asserts that “the Son of man came.” Which means that He takes the place of a
son of man among men. He is interested in man, He feels for man, and He values
man. His interest in people is so great that He verily stands on the human
level in serving mankind.
How strange that many brothers
and sisters have no interest in man. Should this not arouse our righteous
anger? Let us ask ourselves if we really understood what this word “The Son of
man came” truly signifies. As we are in the presence of God we ought to see
that this word of our Lord Jesus reveals His enormous interest in man. How can
we ever think or say that we have no interest in the people we are with? Such an
attitude is really preposterous.
Hence in the life of a workman of
God there is another basic element in his character formation, which is, that
he has an interest in all people. This, however, is not to suggest that he can
choose whom among men he will be interested in—that he will only consider a
particular person or persons whom he deems as interesting and lovable. No, he
must be interested in man per se. For let us observe the characteristic of the
Lord Jesus, that He had a keen interest in all of mankind.
There was such a love in Him
towards all of humanity that He could say, “the son of Man came.” Suppose we go
to a certain place to work for God. If we can say that we come to that place
not to be served by the people there but to serve them, then our attitude is
proper, our way is correct and our position is right. We shall be like Jesus,
the Son of Man.
We should always have in mind
that as the servants of God we must not withhold our love in a place until some
Christian brethren arrive on the scene. All who hold this misconception—namely,
that their love is to be reserved for the brethren only—are unable to do the
work of God. Let it be known and unequivocally declared that the love of the
brethren comes afterwards, and that it is a totally different proposition.
You need to have a love for the
generality of mankind and compassion towards them. For John 3:16 makes plain
that “God so loved the world.” What is “the world” here? It refers to all the
people in the world, including the unsaved and ignorant. Those whom God loves
are the people of the entire world. He loves everyone on the earth. If you are
not interested in a person whom God loves, and furthermore, if you will love
him only after he becomes a Christian brother, your disposition is quite different
from the Lord’s; and therefore, you cannot serve God. Your heart will need to
be expanded to such a degree that you feel that all people are to be loved. As
long as this one or that one is a person, you love him. And only then shall you
be qualified to serve God.
Taken from The Character of God’s
Workman, by Watchman Nee; pp. 19-23; Christian Fellowship Publishers, Inc.; New
York; 1988.
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