Jesus Bids You To Come




Strip your soul
Of the garment of sin,
Lay it before Christ
And ask Him to come in.

The luxury of pride
Propels to a fall;
To harbour its gain,
You soon lose it all.

Arise and depart 
From your impious ways,
And come test the goodness
The Lord gives always.

Through the valley of death,
In the ocean of woes,
You stravaig without hope;
Jesus says: Only come, I'll suppress the throes.

The world cannot give
All the things that you seek,
The Lord bids you to come;
He gives strength to the weak.

Leave your past in the past
And embrace the Saviour's love;
Forsake the treasures of this world,
There's more up there with God above.

The Lord bids you to come
Dwell in His rest;
Aren't you tired of wailing
In agony's nest?

The price has been paid,
You need not to pay;
Here is an offer for you,
Dear, what do you say?

===Written by: Jacobs Adewale (Admin) ===


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Faith And Doubt



Text: Jeremiah 33:11-44


"I took the deed of purchase — the sealed copy containing the terms and conditions, as well as the unsealed copy — and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard. In their presence I gave Baruch these instructions: "This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land." Jeremiah 32:11-15

What a ringing testimony to the power and greatness of God! God had said the land ultimately would be restored, and this deed would be valid. Therefore, it was to be put in a safe place. That is what Jeremiah did. He sent Baruch down to the title company and had him bring a deed to be signed. He acted before witnesses, and had the witnesses sign the deed and the copy — one to be sealed in a safe deposit box, the other to be kept by Jeremiah himself and passed on to his heirs, so that eventually they might claim title to this land. He worked in this normal way, and then clearly announced the purpose of it all: "It is because God says there will be houses and fields and vineyards bought in this land again."

Faith takes no halfway measures. There is no hedging of Jeremiah's bets here, no saying to these people, "Well, I'm just buying this property on speculation, hoping it will all work out, but it's just a gamble, a shot in the dark." No, he assures them that God has spoken, and that everything he is doing is consistent with the word of God.

Later in chapter 32, another quality of faith comes in. Beginning with verse 16 and continuing through verse 25, a remarkable prayer of Jeremiah is recorded. These are Jeremiah's private thoughts about this deed. Before men this prophet is bold and resolute and confident. But before God he admits that he is not quite so sure this is all going to work out. He says to the Lord in verse 25, "And though the city will be given into the hands of the Babylonians, you, Sovereign Lord, say to me, "Buy the field with silver and have the transaction witnessed."" I am glad this account is here, because this is what we might call "the doubtings of faith."

Faith always has its doubts. I once had the impression that if you doubted, you could not have faith — that faith and doubt were contrary to one another. But I gradually began to understand that this is not true. Doubt is the proof of faith. Doubt is actually an attack upon the very faith we have. You cannot have doubts unless you have faith. Faith is the way God works, and so the enemy is bound to attack your faith immediately as he sees you beginning to act and live and walk by faith. Therefore doubts will begin to arise — as a result of Satan's attempt to overthrow your faith. There is no faith without doubts.

Jesus himself, though he always lived by faith, and everything he did was by faith, nevertheless was subjected to times of severe doubt. Otherwise he was not "one who in every respect has been tempted as we are, yet without sinning," (Hebrews 4:15 RSV). Doubt is part of the life of faith. If you are trying to walk by faith in a promise God has given you, and you are troubled by doubts, this is the proof you are really living by faith. Hang in there! Do not let your doubts overthrow you.

*** Written by Ray Stedman Ministries ***

Feel free to share and leave your comments. May the grace of the Lord be with you.


Finishing Strong





Life with God is an exciting journey, and every believer is expected to finish strong. Finishing strong is finishing successfully. Finishing strong is accomplishing every assignment that God has given you. Finishing strong is completing your course. Finishing strong is continuing until the end and fulfilling your God-given purposes. Finishing strong is going against all opposition and pushing ahead until you achieve your goals. God’s desire when He called you is that you finish strong. He never planned that you stop half way. That’s why Jesus Christ advised the believer who puts his hand to the plough not to look back.

Finishing strong implies that there will be troubles on the way. It implies that there will be challenges. It implies that the devil will do everything within his power to stop you, so you don’t complete your assignment. Finishing strong speaks of you continuing until you end up at the feet of Jesus. Finishing strong is going against all odds and overcoming them. As the challenges come, you stand against them in the strength and power of the Holy Spirit. Apostle Paul, said, “....having done all to stand” (Ephesians 6:13). That is to say, at the end of the battle, you are still standing. But even if you fall, you will get back up again and continue.

Just as in boxing, when a man is knocked down, and gets up before the count of ten and ends up knocking out his opponent. You will stand against the enemy and refuse to give in to all the challenges he brings your way, holding on till the very end. Finishing strong means that if you are knocked down by the enemy, you refuse to be counted out. You just get back up and knock the devil out! So, there might be times when you hit the canvas along the way, but as long as you refuse to remain down you are going to finish strong.

However, if you allow a setback to discourage you, and you refuse to get up, then you are disqualified from the race. Yet, that is not the plan of God for you. Many of you have experienced some trials in your personal lives this year (in the course of your assignments for God). But you must look beyond the circumstances of your past and move on to finish your race with joy and great zeal. Finish strong means, “in spite of any opposition, I will continue and I will reach the finishing line.”

CHALLENGES TO FINISHING STRONG

I have broken the challenges we face from the enemy in the race of life into five “personal” categories:

(1) Personal attack • Discouragement – weakening of our zeal in an attempt to slow us down or stop us completely. Any time you discover you are losing steam, pray that it will return because you are probably under attack by the enemy. • Apathy. Spiritual indifference - in praying, studying, meditating on the word, attending services and working for God. Sometimes it is very difficult, and takes great effort to read a chapter of the Bible, pray and even go to church. This is a sign of spiritual apathy. If you ever find yourself in such a circumstance, give yourself a shake. For if you don’t you are heading for disaster. Discouragement and indifference are enemies of your faith.

 
(2) Personal troubles • Finances – business struggles; difficulty in meeting financial obligations both at home and at work; difficulty in paying bills; difficulty in paying school fees. All these things can be discouraging especially when you are fervently following and serving the Lord. This is one of the challenges we have to deal with as Christians. Nevertheless, we must keep our faith and continue to practice the covenant laws of prosperity and abundance, and God will provide the victory. Paul suffered the same thing, making many rich and yet hungry for lack of food. But the work never stopped. You can’t stop! • Marriage – marital challenges come in various forms. Prolonged single life, crisis in marriage, childlessness, unfaithfulness from spouse, and conflicts from spouse’s family. None of these must stop you. • Academics – problem with a particular course, failure of exams, conflict with a lecturer and financing of your education. • Career – problem with your job, promotion, conflict with superior or colleagues.

(3) Personal opposition • Persecution from family members, in-laws, colleagues at the office, boss, employers, neighbours, friends and associates because of your righteous stand on issues or your witness for Jesus Christ. • Envy from those who are not happy that God is favouring you more than them, so they come up with some stories about you that are not correct to run you down and create problems for you. • False accusations on things you never said or did because of your faith in the Lord and commitment to Him. All these are intended to stop you so you must not allow yourself to be tripped up by the enemy - no matter how hard he tries.

(4) Personal ignorance • Lack of knowledge of relevant truth that you need to make it in life and in ministry. Pray for the ability to discern the truth as you read and study what others have written or taught. You need to invest time to study to gain knowledge and wisdom. Many have made mistakes because they lack relevant knowledge. There is no substitute for information. Work hard to get relevant knowledge.

(5) Personal distraction • Refuse to be distracted from your calling, assignment and church. Identify what you are called to do and stay focused. Don’t allow the enemy to make you lose focus for that is the reason why many fail.

REQUIREMENTS TO FINISHING STRONG

1.) Strong faith in God. Confidence in God (the Caller) and your calling. Know your calling and believe in it. Stay on your course.

2.) Determination to finish strong and win the prize. Make up your mind to succeed. Success starts with a firm decision. If you decide, then run like one who wants to win the race. Phil 3:14 14; “I press on toward the goal to win the prize for which God has called me heaven ward in Christ Jesus.”

3.) Intimate relationship with God. Study God’s word. Give time to study the word daily. Have a study plan of the Bible. Be familiar with the whole Bible. Don’t just be familiar with certain portions of the Bible, but the whole Bible. Make notes of what you learn. Memorise scriptures as you study. Fellowship with the Holy Spirit through praise, prayer and meditation helps in deepening your intimacy with the Holy Spirit. Give attention to building your relationship with the Holy Spirit.

4.) Vibrant prayer life. Pray regularly in Spirit to edify yourself. Pray not only for yourself but for others. Pray regularly to remain strong, vibrant, and full of the Holy Spirit. When you notice you are becoming weak, fast and pray about it for personal revival. Remember, God wants you to complete your journey, and God wants you to finish strong. Do not allow the devil to stop you. In Christ, you are born to be a winner. Therefore, you must finish strong – in Jesus name!

Feel free to share, leave your comments and reactions. May the grace of the Lord be with you.
 

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Till The Whole World Knows




I'll tell to all that God is love;
For the world has never known
The great compassion of His heart
For the wayward and the lone.


Till the whole world knows,
Till the whole world knows,
I will shout and sing
Of Christ my king,
Till the whole world knows.

I'll tell of mercy's boundless tide,
Like the waters of the sea,
That covers ev'ry sin of man;
'Tis salvation full and free.

I'll tell of grace that keeps the soul,
Of abiding peace within,
Of faith that overcomes the world,
With its tumult and its din.

Eternal glory is the goal
That awaits the sons of light;
Eternal darkness, black as death,
For the children of the night.


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The Words Of This Life



Text: Acts 5:1-20.


Notice this expression that the Lord gives of the Gospel message - "the words of this life." It is the most wonderful life possible - the life of faith in the Son of God. This is the life where God is all the time. He is round about and He is within. It is the life of many revelations and of many manifestations of God’s Holy Spirit, a life in which the Lord is continually seen, known, felt and heard. It is a life without death, for “we have passed from death unto life.” The very life of God has come within us. Where that life is within in its fullness, disease cannot exist. It would take me a month to tell out what there is in this wonderful life. Everyone can go in and possess and be possessed by this life.

It is possible for you to be within the vicinity of this life and yet miss it. It is possible for you to be in a place where God is pouring out His Spirit and yet miss the blessing that God is so willing to bestow. It all comes through shortness of revelation and through a misunderstanding of the infinite grace of God, and of the “God of all grace,” who is willing to give to all who will reach out the hand of faith. This life that He freely bestows is a gift. Some think they have to earn it and they miss the whole thing. Oh, for a simple faith to receive all that God so lavishly offers. You can never be ordinary from the day you receive this life from above. You become extraordinary, filled with the extraordinary power of our extraordinary God.

Ananias and Sapphira were in this thing and yet they missed it. They thought that possibly the thing might fail. So they wanted to have a reserve for themselves in case it did turn out to be a failure. They were in the wonderful revival that God gave to the early church and yet they missed it. There are many people like them today who make vows to God in times of a great crisis in their lives. But they fail to keep their vows and in the end they become spiritually bankrupt. Blessed is the man who will swear to his own hurt and change not; who keeps the vow he has made to God; who is willing to lay his all at God’s feet. The man who does this never becomes a lean soul. God has promised to “make fat his bones.” There is no dry place for such a man; he is always fat and flourishing, and he becomes stronger and stronger. It pays to trust God with all and to make no reservation.

I wish I could make you see how great a God we have. Ananias and Sapphira were really doubting God and were questioning whether this work that He had begun would go through. They wanted to get some glory for selling their property, but because of their lack of faith they kept back part of the price in reserve in case the work of God should fail.

Many are doubting whether this Pentecostal revival will go through. Do you think this Pentecostal work will stop? Never. For fifteen years (years ago) I have been in constant revival and I am sure that it will never stop. When George Stephenson made his first engine he took his sister Mary to see it. She looked at it and said to her brother, “George, it’ll never go.” He said to her, “Get in, Mary.” She said again, “It’ll never go.” He said to her, “We’ll see, you get in.” Mary at last got in-the whistle blew, there was a puff and a rattle, and the engine started off. Then Mary cried out, “George, it’ll never stop! It’ll never stop!”

People are looking on at this Pentecostal revival and they are very critical and they are saying, “It’ll never go;” but when they are induced to come into the work, they one and all say, “It’ll never stop.” This revival of God is sweeping on and on and there is no stopping the current of life, of love, of inspiration, and of power. (Interpretation; It is the living Word who has brought this. It is the Lamb in the midst, the same yesterday, today and forever.)

God has brought unlimited resources for everyone. Do not doubt. Hear with the ear of faith. God is in the midst. See that it is God who bath set forth that which you see and hear today.
I want you to see that in the early church, controlled by the power of the Holy Ghost, it was not possible for a lie to exist. The moment it came into the church, there was instant death. And as the power of the Holy Ghost increases in these days of the Latter Rain, it will be impossible for any man to remain in our midst with a lying spirit. God will purify the church; the Word of God will be in such power in healing and other spiritual manifestations, that great fear will be upon all those who see the same.

It seems to the natural mind a small thing for Ananias and Sapphira to want to have a little to fail back on; but I want to tell you that you can please God, and you can get things from God, only over the line of a living faith. God never fails. God never can fail.

When I was in Bergen, Norway, there came to the meeting a young woman who was employed at the hospital as a nurse. A big cancer had developed on her nose, and the nose was enlarged and had become black and greatly inflamed. She came out for prayer and I said to her, “What is your condition?” She said, “I dare not touch my nose, it gives me so much pain.” I said to all the people, “I want you to look at this nurse and notice her terrible condition. I believe that our God is merciful and that He is faithful, and that He will bring to naught this condition that the devil has brought about. I am going to curse this disease in the all-powerful name of Jesus. The pain will go. I believe God will give us an exhibition of His grace and I will ask this young woman to come to the meeting tomorrow night and declare what God has done for her.”

Oh, the awfulness of sin! Oh, the awfulness of the power of sin! Oh, the awfulness of the consequences of the fall! When I see a cancer I always know it is an evil spirit. I can never believe it is otherwise. The same with tumors. Can this be the work of God? God help me to show you that this is the work of the devil, and to show you the way out.

I do not condemn people that sin. I don’t scold people. I know what is back of the sin. I know that Satan is always going about as a roaring lion, seeking whom he may devour. I always remember the patience and love of the Lord Jesus Christ. When they brought to Him a woman that they had taken in adultery, telling Him that they had caught her in the very act, He simply stooped down and wrote on the ground. Then He quietly said, “He that is without sin among you, let him cast the first stone.” I have never seen a man without sin. “All have sinned and come short of the glory of God.” But I read in this blessed Gospel message that God bath laid upon Jesus the iniquity of us all; so, when I see an evil condition, I feel that I must stand in my office and rebuke the condition.

I laid my hands on the nose of that suffering nurse and cursed the evil power that was causing her so much distress. The next night the place was packed and the people were jammed together, so that it seemed that there was not room for one more to come into that house. How God’s rain fell upon us. How good God is, so full of grace and so full of love. I saw the nurse in the audience and I asked her to come forward. She came and showed everyone what God had done. He had perfectly healed her. Oh, I tell you He is just the same Jesus. He is just the same today. All things are possible if you dare to trust God.

When the power of God came so mightily upon the early church, even in the death of Ananias and Sapphira, great fear came upon all the people. And when we are in the presence of God, when God is working mightily in our midst, there comes a great fear, a reverence, a holiness of life, a purity that fears to displease God. We read that no man durst join them, but God added to the church such as should be saved. I would rather have God add to our Pentecostal church than have all the town join it. God added daily to His own church.

The next thing that happened was that people became so assured that God was working that they knew that anything would be possible, and they brought their sick into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might overshadow them. Multitudes of sick people and those oppressed with evil spirits were brought to the apostles and God healed them every one. I do not believe that it was the shadow of Peter that healed, but the power of God was mightily present and the faith of the people was so aroused that they joined with one heart to believe God. God will always meet people on the line of faith.

God’s tide is rising all over the earth. I had been preaching at Stavanger in Norway, and was very tired and wanted a few hours rest. I went to my next appointment, arriving at about 9:30 in the morning. My first meeting was to be at night. I said to my interpreter, “After we have had something to eat, let us go down to the fjords.” We spent three or four hours down by the sea and at about 4:30 returned. We found the end of the street, which has a narrow entrance, just filled with autos, wagons, etc., containing invalids and sick people of every kind. I went up to the house and was told that the house was full of sick people. It reminded me of the scene described in the fifth chapter of Acts. I began praying for the people in the street and God began to heal the people. How wonderfully He healed those people who were in the house. We sat down for a lunch and the telephone bell rang and someone at the other end was saying, “What shall we do? The town hall is already full; the police cannot control things.”

In that little Norwegian town the people were jammed together, and oh, how the power of God fell upon us. A cry went up from every one, “Isn’t this the revival?”

Revival is coming. The breath of the Almighty is coming. The breath of God shows up every defect, and as it comes flowing in like a river, everybody will need a fresh anointing, a fresh cleansing of the blood. You can depend upon it that that breath is upon us.

At one time I was at a meeting in Ireland. There were many sick carried to that meeting and helpless ones were helped there. There were many people in that place who were seeking for the Baptism of the Holy Ghost. Some of them had been seeking for years. There were sinners there who were under mighty conviction. There came a moment when the breath of God swept through the meeting. In about ten minutes every sinner in the place was saved. Everyone who had been seeking the Holy Spirit was baptized, and every sick one was healed. God is a reality and His power can never fail. As our faith reaches out, God will meet us and the same rain will fall. It is the same blood that cleanseth, the same power, the same Holy Ghost, and the same Jesus made real through the power of the Holy Ghost! What would happen if we should believe God?

Right now the precious blood of the Lord Jesus Christ is efficacious to cleanse your heart and bring this life, this wonderful life of God, within you. The blood will make you every whit whole if you dare believe. The Bible is full of entreaty for you to come and partake and receive the grace, the power, the strength, the righteousness, and the full redemption of Jesus Christ. He never fails to hear when we believe.

At one place where I was, a lame man was brought to me who had been in bed for two years, with no hope of recovery. He was brought thirty miles to the meeting, and he came up on crutches to be prayed for. His boy was also afflicted in the knees and they had four crutches between the two of them. The man’s face was filled with torture. There is healing virtue in the Lord and He never fails to heal when we believe. In the name of Jesus-that name so full of virtue-I put my hand down that leg that was so diseased. The man threw down his crutches and all were astonished as they saw him walking up and down without aid. The little boy called out to his father, “Papa, me; papa, me, me, me!” The little boy who was withered in both knees wanted a like touch. And the same Jesus was there to bring a real deliverance for the little captive. He was completely healed.

These were legs that were touched. If God will stretch out His mighty power to loose afflicted legs, what mercy will He extend to that soul of yours that must exist forever? Hear the Lord say, “The Spirit of the Lord is upon me, because be hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken hearted, to preach deliverance to the captive, and recovering of sight to the blind, to set at liberty them that are bruised.”

He invites you, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” God is willing in His great mercy to touch thy limbs with His mighty vital power, and if He is willing to do this, how much more anxious is He to deliver thee from the power of Satan and to make thee a child of the King. How much more necessary it is for you to be healed of your soul sickness than of your bodily ailments. And God is willing to give the double cure.

I was passing through the city of London one time, and Mr. Mundell, the secretary of the Pentecostal Missionary Union, learned that I was there. He arranged for me to meet him at a certain place at 3:30pm. I was to meet a certain boy whose father and mother lived in the city of Salisbury. They had sent this young man to London to take care of their business. He had been a leader in Sunday school work but he had been betrayed and had fallen. Sin is awful and the wages of sin is death. But there is another side-the gift of God is eternal life.

This young man was in great distress; he had contracted a horrible disease and feared to tell anyone. There was nothing but death ahead for him. When the father and mother got to know of his condition they suffered inexpressible grief.

When we got to the house, Brother Mundell suggested, that we get down to prayer. I said, “God does not say so, we are not going to pray yet. I want to quote a scripture, "Fools, because of their transgression, and because of their iniquities, are afflicted: their soul abhorreth all manner of meat; and they draw near unto the gates of death." The young man cried out, “I am that fool.” He broke down and told us the story of his fall. Oh, if men would only repent, and confess their sins, how God would stretch out His hand to heal and to save. The moment that young man repented, a great abscess burst, and God sent virtue into his life, giving him a mighty deliverance.

God is gracious and not willing that any should perish. How many are willing to make a clean breast of their sins ? I tell you that the moment you do this, God will open heaven. It is an easy thing for Him to save your soul and heal your disease if you will but come and shelter today in the secret place of the Most High. He will satisfy you with long life and show you His salvation. In His presence there is fullness of joy, at His right hand there are pleasures forevermore. There is full redemption for all through the precious blood of the Son of God.


===Sermon by Smith Wigglesworth ===

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Mercy Lingers




Dark and disturbed the eyes of this harsh world
We languish in seas of muddy waters
Our blood spilt for evil endeavors
Now here we stand wounded clutching for life.

The world has become too full of disdain
Souls fall to gloom with each passing hour
The sun shines brighter than ever unseen
As earth boils in a soup of searing pain.

Though the skies are dull full of somber glow
Beneath those clouds mercy always lingers
Even in the midst of ill guided ways
Salvation remains our saving grace.

Endowed beyond all moons, all tomorrows
Fortunate above the universe's breath
When we fail miserably God still loves
For we are His children spawned into life.

Each passing moment should be of greats thanks
He loves us more than we love ourselves
Remember eternity is a gift
And this life and all life is a blessing.

===Written by: DEBORAH RENEE©2014 ===


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When I Survey The Wondrous Cross





When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God:
All the vain things that charm me most,
I sacrifice them to His blood.

See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e'er such love and sorrow meet,
Or thorns compose so rich a crown?

Were the whole realm of nature mine,
That were an offering far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.


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Are You Asleep?



"Awake thou that sleepest."-Eph. 5:14


I put before you now a simple question. Look through the pages of this paper and you will soon see why I ask it. "Are you asleep about your soul?"


There are many who have the name of Christians, but not the character which should go with the name. God is not King of their hearts. They mind earthly things.


Such persons are often quick and clever about the affairs of this life. They are, many of them, good men of business, good at their daily work, good masters, good servants, good neighbors, good subjects of the Queen: all this I fully allow. But it is the eternal part of them that I speak of; it is their never dying souls. And about that, if a man may judge by the little they do for it, they are careless, thoughtless, reckless, and unconcerned. They are asleep.


I do not say that God and salvation are subjects that never come across their minds: but this I say,—they have not the uppermost place there. Neither do I say that they are all alike in their lives; some of them doubtless go further in sin than others: but this I say,—they have all turned every one to his own way, and that way is not God's. I know no rule by which to judge of a man's estate but the Bible. Now when I look at the Bible I can come to only one conclusion about these people: they are asleep about their souls.


These people do not see the sinfulness of sin, and their own lost condition by nature. They appear to make light of breaking God's commandments, and to care little whether they live according to His law or not. Yet God says that sin is the transgression of the law,—that His commandment is exceedingly broad,—that every imagination of the natural heart is evil,—that sin is the thing He cannot bear, He hates it,—that the wages of sin is death, and the soul that sinneth shall die. Surely they are asleep.


Is this the state of your soul? Remember my question. ARE YOU ASLEEP?


These people do not see their need of a Saviour. They appear to think it an easy matter to get to heaven, and that God will of course be merciful to them at last, some way or other, though they do not exactly know how. Yet God says that He is just and holy, and never changes,—that Christ is the only way, and none can come unto the Father but by Him,—that without His blood there can be no forgiveness of sin,—that a man without Christ is a man without hope,—that those who would be saved must believe in Jesus and come to Him, and that he who believeth not shall be damned. Surely they are asleep!


Once more I say, is this the state of your soul? Remember my question. ARE YOU ASLEEP?

These people do not see the necessity of holiness. They appear to think it quite enough to go on as others do, and live like their neighbors. And as for praying and Bible-reading, making conscience of words and actions, studying truthfulness and gentleness, humility and charity, and keeping separate from the world, they are things they do not seem to value at all. Yet God says that without holiness no man shall see the Lord,—that there shall enter into heaven nothing that defileth,—that His people must be a peculiar people, zealous of good works. Surely they are asleep!

Once more I say, is this the state of your soul? Remember my question. ARE YOU ASLEEP?
Worst of all, these people do not appear to feel their danger. They walk on with their eyes shut, and seem not to know that the end of their path is hell. Some dreamers fancy that they are rich when they are poor, or full when they are hungry, or well when they are sick, and awake to find it all a mistake. And this is the way that many dream about their souls. They flatter themselves they will have peace, and there will be no peace; they fancy that they are all right, and in truth they will find that they are all wrong. Surely they are asleep! 
 
Once more I say, is this the state of your soul? Remember my question. ARE YOU ASLEEP?
 
If conscience pricks you, and tells you you are yet asleep, what can I say to arouse you? Your soul is in awful peril. Without a mighty change it will be lost. When shall that change once be?

You are dying, and not ready to depart,—you are going to be judged, and not prepared to meet God,—your sins are not forgiven,—your person is not justified,—your heart is not renewed. Heaven itself would be no happiness to you if you got there, for the Lord of heaven is not your friend: what pleases Him does not please you; what He dislikes gives you no pain. His word is not your counselor; His day is not your delight; His law is not your guide. 


You care little for hearing of Him: you know nothing of speaking with Him. To be forever in His company would be a thing you could not endure; and the society of saints and angels would be a weariness, and not a joy. At the rate you live at, the Bible might never have been written, and Christ might never have died, the Apostles were foolish, the New Testament Christians madmen, and the salvation of the Gospel a needless thing. Oh, awake! and sleep no more.

Think not to say you cannot believe your case is so bad, or the danger so great, or God so particular. I answer,—the devil has been putting this lying delusion into people's hearts for nearly six thousand years. It has been his grand snare ever since the day he said to Eve, "Ye shall not surely die." Do not be so weak as to be taken in by it. God never failed yet to punish sin, and He never will: He never failed to make His word good, and you will find this to your cost, one day, except you repent. Reader, awake: awake!


Think not to say you are a member of Christ's Church, and therefore feel no doubt you are as good a Christian as others. I answer,—this will only make your case worse, if you have nothing else to plead. You may be written down and registered among God's people: you may be reckoned in the number of saints; you may sit for years under the sound of the Gospel; you may use holy forms and even come to the Lord's table at regular seasons; and still, with all this, unless sin be hateful, and Christ precious, and your heart a temple of the Holy Ghost, you will prove in the end no better than a lost soul. A holy calling will never save an unholy man. Reader, awake: awake!


Think not to say you have been baptized, and so feel confident you are born of God, and have His grace within you. I answer,—you have none of the marks which St. John has told me, in his first epistle, distinguish such a person. I do not see you confessing that Jesus is the Christ, overcoming the world,—not committing sin,—loving your brother,—doing righteousness,—keeping yourself from the wicked one. How then can I believe that you are born of God? If God were your Father, you would love Christ: if you were God's son, you would be led by His Spirit. I want stronger evidences. Show me some repentance and faith; show me a life hid with Christ in God; show me a spiritual and sanctified conversation: these are the fruits I want to see, if I am to believe you have the root of the matter in you, and are a living branch of the true vine. But without these your baptism will only add to your condemnation. Reader, awake: awake!


I speak strongly, because I feel deeply. Time is too short, life is too uncertain, to allow of standing on ceremony. At the risk of offending, I use great plainness of speech. I cannot bear the thought of hearing you condemned in the great day of assize; of seeing your face in the crowd on God's left hand, among those who are helpless, hopeless, and beyond the reach of mercy. I cannot bear such thoughts,—they grieve me to the heart. Before the day of grace is past, and the day of vengeance begins, I call upon you to open your eyes and repent. Oh, consider your ways and be wise. Awake: awake! Why will ye die?


This day, as the ambassador of Christ, I pray you to be reconciled to God. The Lord Jesus who came into the world to save sinners,—Jesus the appointed Mediator between God and man,—Jesus who loved us and gave Himself for us,—Jesus sends you a message of peace: He says, "Come unto Me."


"Come is a precious word indeed, and ought to draw you. You have sinned against heaven: heaven has not sinned against you. Yet see how the first step towards peace is on heaven's side. It is the Lord's message: "Come unto Me."


"Come" is a word of merciful invitation. Does not the Lord Jesus seem to say, "Sinner, I am waiting for you: I am not willing that any should perish, but that all should come to repentance. As I live, I have no pleasure in the death of him that dieth. I would have all men saved and come to the knowledge of the truth. Judgment is my strange work,—l delight in mercy. I offer the water of life to every one who will take it. I stand at the door of your heart and knock. For long time I have spread out my hands to you. I wait to be gracious. There is yet room in my Father's house. My long-suffering waits for more of the children of men to come to the mercy-seat before the last trumpet is blown,—for more wanderers to return before the door is closed for ever. Oh, sinner, come to Me!"


Come" is a word of promise and encouragement. Does not the Lord Jesus seem to say, "Sinner, I have gifts ready for you: I have something of everlasting importance to bestow upon your soul. I have received gifts for men, even for the rebellious. I have a free pardon for the most ungodly,—a full fountain for the most unclean,—a white garment for the most defiled,—a new heart for the most hardened,—healing for the broken-hearted,—rest for the heavy-laden, joy for those that mourn. Oh, sinner, it is not for nothing that I invite you! All things are ready. Come: come unto Me."


Hear the voice of the Son of God. See that you refuse not Him that speaketh. Come away from sin, which can never give you real pleasure, and will be bitter at the last; come out from a world which will never satisfy you: come unto Christ! Come, with all your sins, however many and however great,—however far you may have gone from God, and however provoking your conduct may have been. Come as you are: unfit, unkept, unprepared as you may think yourself,—you will gain no fitness by delay. Come at once: come to the Lord Jesus Christ!


How indeed shall you escape if you neglect so great salvation? Where will you appear if you make light of the blood of Christ, and despise the Spirit of grace? It is a fearful thing to fall into the hands of the living God, but never so fearful as when men fall from under the Gospel. The saddest road to hell is that which runs under the pulpit, past the Bible, and through the midst of warnings and invitations. Oh, beware, lest like Israel at Kadesh, you mourn over your mistake when it is too late; or, like Judas Iscariot, find out your sin when there is no space for repentance.


Arise, and call upon the Lord. Be not like Esau: sell not eternal blessings for the things of today. Surely the time past may suffice you to have been careless and prayerless, Godless and Christless, worldly and earthly-minded. Surely the time to come may be given to your soul.


Pray, I beseech you, that you may be enabled to put off the old ways and the old habits, and that you may become a new man. I yield to none in wishes for your happiness, and my best wish is that you may be made a new creature in Christ Jesus. This is a better thing than riches, or health, or honour, or learning. A man may get to heaven without these, but he cannot get there without conversion. Verily if you die without having been born again you had far better never have been born at all. No man really lives till he lives unto God.


I leave my question with you. The Lord grant that it may prove a word in season to your soul. My heart's desire and prayer to God is that you may be saved. Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light. Arise, O sleeper and call upon God. There is yet hope. Forsake not thy mercies. Do not lose thine own soul.

===Written by: J.C. Ryle ===

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A Life Of Perfect Activity



Text: Acts 5:14-42

My God shall supply all your need according to His riches in glory by Christ Jesus.
--Philippians 4:19


Only believe! God will not fail you, beloved. It is impossible for God to fail. Believe God; rest in Him. The Bible is the most important book in the world. But some people have to be pressed in before they can be pressed on. Oh, this glorious inheritance of holy joy and faith, this glorious baptism in the Holy Spirit--it is a perfected place. "All things have become new" (2 Cor. 5:17), because "you are Christ's, and Christ is God's" (1 Cor. 3:23).

 
God means for us to walk in this royal way. When God opens a door, no man can shut it (Rev. 3:8). John made a royal way, and Jesus walked in it. Jesus left us the responsibility of allowing Him to bring forth through us the greater works (John 14:12). Jesus left His disciples with much and with much more to be added until God receives us in that Day. 

 
When we receive power, we must stir ourselves up with the truth that we are responsible for the need around us. God will supply all our need so that the need of the needy may be met through us. God has given us a great indwelling force of power. If we do not step into our privileges, it is a tragedy. 

 
There is no standing still. "As He is, so are we in this world" (1John 4:17). "We are the offspring of God" (Acts 17:29), and we have divine impulses. After we have received, we will have power. We have been focusing too much on feeling the power. God is waiting for us to act. Jesus lived a life of perfect activity. He lived in the realm of divine appointment. 

 
We must dare to press on until God comes forth in mighty power. May God give us the hearing of faith so that the power may come down like a cloud. Press on until Jesus is glorified and multitudes are gathered in. 

 
Thought for you: God's rest is an undisturbed place where heaven bends to meet you.

===Written by: Smith Wigglesworth ===

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Sinful Morality



Text: Romans 2:1-11


You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Romans 2:1

Here Paul talks about those who pass judgment on others. The apostle makes two points about these people. First, he says that these people know the difference between right and wrong; otherwise they would not presume to be judging. Paul's second point about these people is that they are guilty because they are doing the same things themselves. The judges are as guilty as the ones they have in the dock.

Whenever moral people, those who pride themselves on a degree of righteousness and a standard of ethics, read a statement like this, they are taken by surprise. What do you mean? How could this be? I will use myself as an example, simply because I am such an excellent example of what the rest of us are like. I see three ways by which I try to elude the fact that I am guilty of the things that I accuse others of doing:

First, I am congenitally blind toward many of my own faults. I do not see that I am doing the same things that others are doing, and yet other people can see that I am. We all have these blind spots. One of the greatest lies of our age is the idea that we can know ourselves. We often argue, Don't you think I know myself? The answer is, No, you do not know yourself. You are blind to much of your own life. There can be areas that are very hurtful and sinful that you are not aware of.

I caught myself the other day saying to someone, Relax! Take it easy! It was only afterward that I heard my own voice and realized that I was not relaxed, and I was not taking it easy myself. Have you ever lectured your children on the sin of procrastination? Then did you barely get your income tax report in on time, or not get it in at all? How blind we are! We are congenitally blind toward many of our own faults. We are indeed guilty of doing the very things we accuse others of doing.

A second way we try to elude the fact that we are guilty of the very things we accuse others of doing is by conveniently forgetting what we have done that is wrong. We may have been aware of our sin at the time, but somehow we just assume that God is going to forget it. We do not have to acknowledge it in any way — he will just forget it. As the sin fades from our memory, we think it fades from his, as well. Consider our thought life. In the Sermon on the Mount we learn that if we hold a feeling of animosity and hatred against someone, then we are guilty of murder, just as though we had taken a knife and plunged it into that person's breast.

We think these things will go unnoticed, but God sees them in our heart. He sees all the actions that we conveniently have forgotten. We, who condemn these things in others, find ourselves guilty of the same things. Isn't it remarkable that when others mistreat us we always think it is most serious and requires immediate correction. But when we mistreat others, we say to them. You're making so much out of a little thing!

The third way we try to elude the fact that we are guilty of the very things we accuse others of doing is by cleverly renaming things. Other people lie and cheat; we simply stretch the truth a little. Others betray; we simply are protecting our rights. Others steal; we borrow. Others have prejudices; we have convictions. Others murder and kill; we exploit and ruin. Others rape; we pollute. We cry, Those people ought to be stoned! Jesus says, He that is without sin among you, let him cast the first stone, (John 8:7). Yes, we are all guilty of the same things we accuse others of doing.

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