Showing posts with label Perseverance. Show all posts
Showing posts with label Perseverance. Show all posts

The End Of Your Rope



The apostle Paul writes in 2 Corinthians 1:8, “For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.”

Paul was one of the greatest men of faith who ever lived and yet he had problems wherever he went. He said he was “in labors more abundant, in stripes above measure, in prisons frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I had been in the deep; in journeys often, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils of false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness - besides the other things that come upon me daily: my deep concern for all the churches” (2 Corinthians 11:23b-28).

These scriptures tell us that throughout his ministry Paul often reached the end of his rope. All he could do is hang on and trust God. Yet not once do we hear him complain about his hardships nor did he sink in the quicksand of self-pity.

Elijah, on the other hand, was one of the greatest prophets of all time and in 1 Kings 19, he has a major pity party. He had just won a major victory on Mt. Carmel and this stirred up the wrath of the wicked Queen Jezebel. “And Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword. Then Jezebel sent messengers to Elijah, saying, ‘So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time.’ And when he saw that, he arose and ran for his life…” (1 Kings 1-3a).

Elijah had just seen the fire of God come down from heaven and consume a water-drenched sacrifice and here he is running away from a powerless threat from an evil queen. Verse 8 says, “So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.” Here God performs another miracle. Elijah eats one meal and it sustains him for forty days and still he runs away.

Verses 9 and 10, “And there he went into a cave, and spent the night in that place; and behold, the Word of the Lord came to him, and He said to him, ‘What are you doing here, Elijah?’” Why run when you’ve been empowered with the anointing of God? Here comes the pity party, “So he said, ‘I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant; torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.’”

He says the same thing in verse 14. It is interesting to note that when Elijah sank in the muck and mire of self-pity that his role as a prophet soon came to a close. God’s response to this pity party was he had Elijah anoint Jehu, who went on to put an end to the reign of Jezebel, and Elisha who replaced him as God’s prophet in the land. Not long after this a chariot of fire appeared and Elijah went up by a whirlwind into heaven (2 Kings 2:11). Indeed, the worst thing a person can do when tests and trials come is to fall into the destructive trap of self-pity.

Jeremiah 15 records another major pity party. Verse 17 and 18 says, “I did not sit in the assembly of the mockers, nor did I rejoice; I sat alone because of Your hand, for You have filled me with indignation. Why is my pain perpetual and my wound incurable, which refuses to be healed? Will you surely be to me like an unreliable stream, as waters that fail?”

Jeremiah did not have an easy life. He was one of Judah’s greatest prophets during its darkest days and because of his radical message of God’s judgment through the coming Babylon invasion he led a life of conflict.

Jeremiah faithfully proclaimed the divine condemnation of rebellious Judah for forty years and was rewarded with opposition, beatings, isolation, and imprisonment. His sympathy and sensitivity cause him to grieve over the rebelliousness and imminent doom of his nation. He often desires to resign from his prophetic office because of the harshness of his message and his reception, but he perseveres to Judah’s bitter end.

He is the weeping prophet (Jeremiah 9:1; 13:17) - lonely, rejected, and persecuted. More than once Jeremiah was at the end of his rope and his sufferings easily match those of the apostle Paul. Thankfully, the Lord had an answer for the self-pity the prophet felt in chapter 15.

"Therefore thus says the Lord: ‘If you return, then I will bring you back; You shall stand before Me; If you take out the precious from the vile, you shall be as My mouth. Let them return to you, but you must not return to them’” (Jeremiah 15:19). God gives the condition of what Jeremiah had to do if he was to receive help from the Lord. God said, “If you return…” When did Jeremiah leave? The moment he stopped talking by faith.

God also said to take out the precious from the vile. That which is precious to God is our faith (2 Peter 1:1) and that which is vile is unbelief. A special promise is given to all of us in 1 Corinthians 10:13, “No temptation has overtaken you except such as is common to man; but God is faithful, Who will not allow you to be tempted beyond what you are able, but with each temptation will also make the way of escape, that you may be able to bear it.”

Listen to how the Message Bible translates this special promise, “No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; He’ll never let you be pushed past your limit; He’ll always be there to help you come through it.” If you will refuse to panic when the tests and trials come, if we stay connected to Jesus through the fire, then ultimately spiritual growth will come and your call will be fulfilled.

God wanted Jeremiah to return to what the prophet said in Jeremiah 15:16, “Your Words were found, and I ate them, and Your Word was to me the joy and rejoicing of my heart; For I am called by Your Name, O Lord God of hosts.” The Word of God is powerful. It is sharper than any two-edged sword and will turn you into the type of person who believes that whatever you do will prosper and succeed, The Bible says you can do all things through Christ, the anointed One and His anointing, but first you must adjust your thinking to line up with the thoughts of God.

Romans 12:2a says, “And do not be conformed to this world but be transformed by the renewing of your mind…” The way you think can either cause you to press forward in the midst of a trial or it can become a roadblock that prevents your advancement in life. Thomas Edison once performed ten thousand experiments in his quest to invent the light bulb and none produced the results he wanted. “I have not failed,” he said. “I have successfully found ten thousand ways that will not work.” When you think like that there is no way the enemy can stop you from accomplishing what you set out to do.

Paul said in 2 Corinthians 4:8-9, “We are hard pressed on every side yet not crushed; we are perplexed but not in despair; persecuted but not forsaken; struck down but not destroyed.” A winner is not a person who has never suffered a setback. A winner is someone who knows that when the setback comes he or she must rise to the occasion and continue forward. The thoughts, words, and actions of a winner will always be in agreement with the Word of God. This, in turn, will determine whether you will be a success or failure because what happens “in” you is more important than what happens “to” you.

You can have the attitude that God is bigger than any obstacle you face or you can believe that He’s not. The former will allow you to release the power of God into your situation through faith whereas the latter will confine you to a life of fear and failure. This truth is illustrated in Numbers 13 which records the story of when Moses sent twelve people to spy out the Promised Land.

After being gone for several weeks the spies came back and told of seeing huge fortified cities there and strong giants dwelling in the land. Everything the spies said about the land was true, the difference being Joshua and Caleb came back with a good report while the remaining ten returned bearing a bad report.

Numbers 13:30-31 says, “Then Caleb quieted the people before Moses and said, ‘Let us go up at once and take possession for we are well able to overcome it.’ But the men who had gone up with him said, ‘We are not able to go up against the people for they are stronger than we are.’”


Goliath was bigger and stronger than David but that didn’t stop him from facing down and killing the giant. We need to understand that faith is not a denial of the circumstances. Joshua and Caleb saw the same giants as the other spies but they knew God had given them the land and refused to allow the circumstances to dictate to them how things were going to be. This is called faith and faith always has a good report. Caleb said they were well able to take the land.

To walk victoriously we need to feed on the Word of God continually and maintain a good report on the evil day when circumstantial giants block our path. Numbers 14:36-38 tells us that because the ten spies brought back a bad report they immediately died by the plague before the Lord whereas Joshua and Caleb were the only members of their evil generation who entered into the Promised Land. This reward was given to them because they believed God in spite of the circumstances and as a result brought back to the people a good report.

There is another story in the Bible where under grave circumstances a woman overlooked a tragic event in her life and won a major victory by confessing a good report. Her story is found in 2 Kings 4:8-37. One day Elisha traveled to the city of Shunem where he met a woman who constrained him to come into her home and eat some food. This happened regularly and this same woman persuaded her husband to build an upper bedroom onto their house so that the prophet of God could have a comfortable dwelling place whenever he traveled to that region.

During one of his visits, Elisha decided to bless the family for their kindness and upon hearing that the woman and her elderly husband had no children he foretold that in about a year’s time they would have and embrace a baby son. In time the child grew and one day he ran out into the field to be with his father and immediately complained of a pain in his head. The boy was taken to his mother where he sat on her lap and eventually died. Now was the moment of truth for this woman who so longed to be in the presence of the man of God. Would she have a pity party or run toward her giant like David did?

A person’s faith is most tested when all they have is taken away and oftentimes a person is required to use their faith when they are drained emotionally, mentally and physically. The young boy’s mother did this by not preparing her son for burial but instead went and laid him on the bed of the prophet. She immediately got ready to run to the man of God and when asked why she was going all she said was “It is well.” She made a good report in spite of the loss a mother is sure to feel at the death of one of her children.

For this mother there was no turning back and without delay she departed and went to Mt. Carmel to see the man of God. Elisha instructed his servant when he saw her approaching, “Please run now to meet her, and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’ And she answered, ‘It is well.’” For the second time this woman gave a good report and confessed, “It is well.”

It is interesting to compare what this mother said to Elisha to what Martha said to Jesus at the death of her brother Lazarus. Jesus was not present when Lazarus passed away and the first thing Martha said was, “Lord, if You had been here my brother would not have died.” When Jesus responded that her brother would rise again Martha said, “I know that he will rise again in the resurrection at the last day.” Martha had faith for the past and for the future whereas the dead boy’s mother displayed a “now” faith by twice saying “It is well.”

The timing of faith is vitally important to those who desire to live a victorious life that is pleasing to God. To walk by faith you must forget about yesterday and look beyond tomorrow in order to focus on today. Faith is a present tense reality and the first three words of Heb. 11:1 say, “Now faith is…”

When Moses asked God what His Name was He said, “I Am Who I Am.” Our God is a “now” God and so also is His faith which He gives to us when we confess and believe His Word. Knowing this is what compelled the young boy’s mother to confess “It is well” and as a result of her “now” faith the prophet went and ministered the miracle working power of God into the body of her lifeless son.

The lad was raised up and went on to live a rich full life and it all began when his mother gave a good report in the face of adversity. She did not panic nor did she sink in the muck and mire of self pity. No, she trusted God and spoke out that which she believed in her heart. She personified what Jesus said in Matthew 5:3-4 (Message), “You’re blessed when you’re at the end of your rope. With less of you there is more of God and His rule. You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

*** Written by Randall J. Brewer ***


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Is It Better To Die?



Text: Job 3; James 1:2-3; Hebrews 12:7

Key Verse: "After this, Job opened his mouth and cursed the day of his birth" (Job 3:1).

In this chapter we find that Job asks three very poignant questions. The first one is, Why was I ever born? Job hopes his birthday will be forgotten. He is looking back to the day of his birth, and, although he cannot change it, he is saying, May its anniversary be ignored. Let it be a day that is darkened; let no one rejoice in it. Let it be a day of cursing instead of blessing. The reason for Job's outcry is this was the day he was born, the day that produced him. You can see at this point how his life has become so miserable that he longs for death. Even all that he has enjoyed in the past seems of no value in the face of this tremendous anguish that he must endure.

Although Job comes very close to cursing God, he never does. He does curse the day of his birth, and he curses what God has allowed to happen. You can see how the pressure is increasing, and Job is beginning to break and crumble under it, as this unceasing, unexplained anguish goes on.

I do not think anything is harder for us to bear than unexplained trouble. If we could see some reason for what we have to go through, we could endure it much more easily. But when trouble seems to be pointless, it is a terrible strain on the soul. This is what Job is experiencing, so he cries out, Why was I ever born?

His second question is, Having been born, why didn't I die at birth? He says, My life has been totally meaningless. It would have been better to have died when I was born. Job views death as a time of rest, a period of solitude and quiet after the tumult and trouble of life. I think many people see death that way. These verses indicate that Job's understanding of life after death needs to be enlightened a great deal, and that is one of the reasons this suffering came into his life. At the end of the book, Job's view of death is quite different than it was at the beginning.

Job's third question is, Why can't I die now? Job's argument is, What's the purpose of my life? Of what use is a life that is so filled with misery that you can do nothing but suffer and feel anguish? My life produces only fear and trouble, so it would be better to end it now. Many people feel that way. I do not think Job is thinking of suicide – he is asking God to take him home. There is no purpose to life, he says, when it is not enjoyable. That is a very common argument, and one of the reasons we have been given this book is to help us understand that life can still have a great deal of meaning, even when it looks absolutely useless.

*** Written by Ray Stedman Ministries | www.raystedman.org ***


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Take The Pain



TEXT: 2 Corinthians 12:9-10


Several years ago a very graphic movie was made about the horrors of the Vietnam war. There was one scene in the movie where a foot soldier stepped on a land mine and half of his leg was blown away. Frantically he fell down and began to scream hysterically. So loud was his outburst of pain that he put the rest of his comrades in danger by giving their position away. To prevent this from happening the master sergeant jumped on top of him, cupped his hand over the fallen soldier's mouth, and said through gritted teeth, "Take the pain! Take the pain!"

Forgive me for using this gut-wrenching illustration to make my point but sometimes we all face brutal trials that for us are equally severe. Also, I am wondering if God sometimes asks us to do the same thing. "Take the pain!"

Why do I say that? The Bible does tell us to endure hardship like a good soldier in Christ. If we are enduring hardship then that means the hardship is not taken away. Right? Let's also not forget that He never did take away Paul's thorn in the flesh. When God told Paul "My grace is sufficient for you" was He telling him to "Take the pain"?

I believe He was and now we must ask the question "Why?" When you think about it, this is not a hard question to answer. What it all comes down to is that God insists on being number one in our lives. He wants us to seek Him more than anything else.

Here's what I'm saying. Sometimes our trials get so bad that we seek the answer to our problem more than we seek Him. We crave the solution so much that it becomes a god-like idol to us and God says we are to have no other gods before Him.

The enemy sends trials our way to distract us from God and from fulfilling the call on our lives. The devil is hoping we'll get so distracted by the trial that we'll spend more time seeking the solution to our problem than we do God. We are told in scripture to not be deceived by the wiles of the devil and this is one of his most cunning and successful strategies against the body of Christ.

So what should we do? Keep doing what we were doing before the trial began. Learn to seek God more than the solution to all our problems. Seek His face and not His hand. Trust me, when you do this you are showing the devil that he cannot and will not win this battle.

God will not leave you stranded and before you know it the victory will come rushing into your life like a mighty wave on the open sea. I say again, don't make the same mistake I've made several times over by making a god or an idol out of the solution to your problem. Seek God and for sure the victory will be yours. After all, it is He Who always leads us to triumph in Christ Jesus.

*** Written by Randall J. Brewer ***


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